ဝါရွင္တန္ဒီစီ ျမိဳ႕ေတာ္တြင္ ျမန္မာႏိုင္ငံအပါအဝင္ လူ႕အခြင့္အေရးဖိႏွိပ္မႉအေရးေတြမွာ ေသဆုံးၾကရသူ လူသားမ်ားရဲ့ အ႐ိုးေပါင္း တစ္သန္း ျပပြဲ

ျမန္မာႏိုင္ငံအပါအဝင္ လူ႕အခြင့္အေရးဖိႏွိပ္မႉအေရးေတြမွာ ေသဆုံးၾကရသူ လူသားမ်ားရဲ့ အ႐ိုးေပါင္း တစ္သန္း ဝါရွင္တန္ဒီစီ ျမိဳ႕ေတာ္ကို ေရာက္ရွိလာပါတယ္။ ဒီ လူအ႐ိုး တစ္သန္း ဟာ အစစ္ေတြေတာ့မဟုတ္ဘူး။ အေမရိကန္ေက်ာင္းသားေတြ လူ႕အခြင့္အေရးလႈပ္ရွားသူေတြ အႏုပညာရွင္ေတြ က အ႐ိုးအတူပံုစံေတြကို စုေပါင္းျပဳလုပ္ထားၾကတာျဖစ္ပါတယ္။ ဒီအ႐ိုးစုေတြကို ဝါရွင္တန္ဒီစီက အမ်ိဳးသားပန္းျခံမွာ အခုလာမယ္႕ စေန နဲ႕ တနဂၤေႏြ ၂ ရက္ၾကာ ျပသမယ္။ လူမ်ိဳးေတြကို မ်ိဳးတုန္းေအာင္သတ္ျဖတ္တာေတြကို ကာကြယ္တဲ့ လူသားဝါဒ လႈပ္ရွားမႈၾကီးျပဳလုပ္ျပီး လူ႕အခြင့္အေရးေတြခ်ိဳးေဖာက္ေနတဲ့ ျမန္မာအစိုးရ အပါအဝင္ ဆူဒန္ ကြန္ဂို နဲ႕ ဆိုမာလီယာ ႏိုင္ငံေတြကို ဒီလိုျပဳလုပ္ေနတာေတြကို အထင္အရွားေဖာ္ျပ ဆန္႕က်င္ၾကေတာ့မယ္။ အ႐ိုးစုတစ္ခုတိုင္းဟာ လူသားျခင္းမသတ္ျဖတ္ေအာင္ လႈံ႕ေဆာ္ပါလိမ့္မယ္။ အ႐ိုးစုတစ္ခုတိုင္းဟာ ဖိႏွိပ္သတ္ျဖတ္ခံရမႈကို ကိုယ္စားျပဳလိမ့္မယ္။ အ႐ိုးစုတစ္ခုတိုင္းဟာ ဖိႏွိပ္သူ အာဏာပိုင္ေတြ ရဲ့ ရက္စက္မႈေတြကို ေဖာ္ျပေတာ့မယ္။ အ႐ိုးစုတစ္ခုတိုင္းဟာ တရားမွ်တမႈကို ေတာင္းဆိုေတာ့မယ္။
 Zaw Win
One Million Bones is a large-scale social arts practice, combining education, hands-on art making, and public installations to raise awareness of ongoing genocides and mass atrocities in places like Sudan, South Sudan, the Democratic Republic of the Congo, Somalia and Burma.
June 8th 1,000,000 Handmade bones crafted by students artists, and activists from around the world will be laid on the National Mall in Washington DC.
A striking symbol of our common humanity these bones were made to honor those lost to genocides and mass atrocities and those still fighting to survive them in Sudan , south Sudan, the Democratic republic of Congo , Somalia and BURMA.


EACH BONE REPRESENTS A CALL TO ACTION , A STORY , A VOICE
onemillionbones.org
https://www.facebook.com/OneMillionBones
associated with united art students Burma
Global Nomads Group

Road to Mandalay - Burma

Court of Mandalay Konbaung Dynasty (ကုန္းေဘာင္မင္းဆက္ မင္းညီလာခံ)

Royal Capital City Mandalay of the Kobaung Dynasty (ကုန္းေဘာင္မင္းဆက္ မႏၱေလးေနျပည္ေတာ္)

Yaw Min Gyi Brick monastery (ေယာမင္းၾကီး ဦးဖိုးလိႈင္၏ အုတ္ေက်ာင္း)

Old Rangoon (တခ်ိန္အခါက ရန္ကုန္ျမိဳ့ေတာ္)

King Alaungpaya's letter to King George II (အေလာင္းဘုရားမွ အဂၤလိပ္ ေဂ်ာ့ဘုရင္ ထံသို့ေပးစာ)

King Mindon Min (မင္းတုန္းမင္း)

ကိုမင္းကိုႏိုင္ ျမန္မာျပည္ထဲက စာေပေဟာေျပာပြဲေတြမွာ ေတြ႕ခဲ့ရတဲ့ အေတြ႕အႀကံဳ

၈၈မ်ိဳးဆက္ ၿငိမ္းခ်မ္းေရးႏွင့္ပြင့္လင္းလူ႔အဖြဲ႔အစည္း၏ မီဒီယာဗ်ဴဟာႏွင့္ ပတ္သက္သည့္ေမးခြန္းအား ကိုမင္းကိုႏိုင္ ေျဖၾကား

Protesting Burma President Visit to the US

This Live Stream page will follow the protests of the Burma's President Thein Sein Visit to the US in Washington, DC. The Obama administration is welcoming another modern day dictator from Burma over the weekend in hoping to create more business opportunities during the economic downturn. Total shame to seek profit over the real situations and supporting dictatorship, not the people. The US has not changed its capitalistic approach by supporting the dictators of South Americas for its benefits over humanity. Barack Obama kept following the same direction of his successors. I totally condemn this. Tentative events to follow. · Monday, May 20 – 10 am to 1pm @ White House, Lafayette Park in front of the White House, 1600 Pennsylvania Avenue NW, Washington, DC 20500 · Monday, May 20 – 3pm to 5pm @ John Hopkins University, SAIS School, 1717 Massachusetts Avenue NW, Washington, DC 20036 · Monday, May 20 – 5pm to 9pm @ U.S Chamber of Commerce, 1615 H Street NW, Washington, Dc 20062 Burma, Myanmar, Thein Sein, Obama, Protest, Sanctions, Democracy, Human Rights.

Burmese Dictator Ne Win speech in America in 1966

၁၉၆၂ ခုႏွစ္မွာ ျပည္သူ ့အာဏာကို အာဏာသိမ္းျပီး အာဏာရွင္စနစ္ျဖင့္ စတင္ကာ အုပ္ခ်ဴပ္ခဲ့တဲ့ အာဏာရွင္ၾကီး ေန၀င္း ၁၉၆၆ ခုႏွစ္ အေမရိကန္ကို ေရာက္တုန္းက ေျပာတဲ့ စကားမွတ္တမ္း ဗြီဒီယို (ရွားပါးမွတ္တမ္း ျဖစ္ပါတယ္)။

ဤ ရွားပါးဗြီဒီယိုမွတ္တမ္းအား ရွာေဖြေတြ ့ရွိခဲ့သူ ကိုမ်ဳိးျမင့္အား ေက်းဇူးတင္ရွိပါတယ္။

(ဗြီဒီယိုမွတ္တမ္း ရွာေဖြေတြ ့ရွိသူ ကိုမ်ဳိးျမင့္၏ ေျပာၾကားခ်က္ - ၁၉၆၆ ခုႏွစ္၊ စက္တင္ဘာလထဲမွာ အာဏာရွင္ၾကီး ဗိုလ္ေနဝင္းကို အေမရိကန္ကို ဖိတ္ၿပီး စကားေျပာခိုင္းခဲ့တဲ့ ဗီဒီယိုကလစ္ပါ။ က်ေနာ္ ဧၿပီ ၁၉-၂ဝ တုန္းက အဲ့ၿမိ့ဳေလးကို ေရာက္ခဲ့တယ္။ ဒါေပမယ့္ ဒီဗီြဒီယိုေတြ ့မွ ဒီလူႀကီး ဒီလာၿပီး ဒါေတြ ေျပာခဲ့တာ သိရတာပါ။ သမိုင္းခံတဲ့ နိုင္ငံေရးကို စိတ္ဝင္စားသူေတြအဖို႔ ေလ့လာေရးမွာအက်ိဳးမ်ားမယ္ ေတြးမိပါတယ္။ နားေထာင္ ၾကည့္ပါ)။

American Welcome. Produced by US Information Agency (USIA). Index terms: White House; Head of State Visits; Gen. Ne Win; Burma; Speeches; Williamsburg, VA; Washington, DC; U.N.; U Thant; State Dept.; Catholic Univ. School of Nursing; Arlington Nat'l Cemeter

Burma's famed dictator Gen Ne Win visited the US in '66. The Obama administration is welcoming another modern day dictator from Burma over the weekend in hoping to create more business opportunities during the economic downturn. Total shame to seek profit over the real situations and supporting dictatorship, not the people. The US has not changed its capitalistic approach by supporting the dictators of South Americas for its benefits over humanity. Barack Obama kept following the same direction of his successors. I totally condemn this.

ASEAN 100 Oration by Daw Aung San Suu Kyi

The ASEAN 100 Leadership Forum is a unique high-level meeting of next-wave leaders in business, government and civil society who will shape the future of ASEAN. The ASEAN 100 Oration is a special address delivered by a highly distinguished Southeast Asian. The 2012 ASEAN 100 Oration was delivered by Daw Aung San Suu Kyi, Nobel Laureate and Chairperson of the National League for Democracy. Find out more at www.asean100forum.com.

နယူးေယာက္ျမိဳ ့ရွိ ႏွစ္၅၀ ေျမာက္ေရႊရတု ဆဲဗင္းဂ်ဴလိုင္ ေအာက္ေမ့ဖြယ္ အထိမ္းအမွတ္ဆႏၵျပပြဲ ရုပ္သံ

Burma Soldier

ျမန္မာစစ္သား (Burma Soldier) မွတ္တမ္းတင္ရုပ္ရွင္မွ ဦးမ်ဳိးျမင့္ကုိ သူ႔ဘ၀ျဖစ္စဥ္ကုိ ရုိက္ကူးခဲ့ပုံနဲ႔ သူ႔ရဲ႕ အက်ဥ္းေထာင္တြင္းျဖတ္သန္းမွဳ၊

http://www.burmasoldier.com Interview with Burma Soldier (part-1) Interview with Burma Soldier (part-2)

The Lady 2012 (Aung Sun Su Kyi's Bio Movie)

ကိုေဒါင္းမာန္ဟုန္ဆီမွ ကူးယူေဖာ္ျပပါသည္။

Buddhism in Burma - History, Politics and Culture

Buddhism in Burma (also known as Myanmar) is predominantly of the Theravada tradition, practised by 89% of the country's population It is the most religious Buddhist country in terms of the proportion of monks in the population and proportion of income spent on religion. Adherents are most likely found among the dominant ethnic Bamar (or Burmans), Shan, Rakhine (Arakanese), Mon, Karen, and Chinese who are well integrated into Burmese society. Monks, collectively known as the Sangha, are venerated members of Burmese society. Among many ethnic groups in Myanmar, including the Bamar and Shan, Theravada Buddhism is practiced in conjunction with nat worship, which involves the placation of spirits who can intercede in worldly affairs. With regard to "salvation" in the Buddhist sense, there are three primary paths in Burmese Buddhism: merit-making, vipassana (insight meditation), and the weizza path (an esoteric form of Buddhism that involves the occult). Merit-making is the most common path undertaken by Burmese Buddhists. This path involves the observance of the Five Precepts and accumulation of good merit through charity and good deeds (dana) in order to obtain a favorable rebirth. The vipassana path, which has gained ground since the early 1900s, is a form of insight meditation believed to lead to enlightenment. The third and least common route, the weizza path, is an esoteric system of occult practices (such as recitation of spells, samatha meditation, and alchemy) and believed to lead to life as a weizza (also spelt weikza), a semi-immortal and supernatural being who awaits the appearance of the future Buddha, Maitreya (Arimeitaya). The history of Buddhism in Burma extends nearly a millennium. The Sasana Vamsa, written by Pinyasami in 1834, summarises much of the history of Buddhism in Burma. According to many historians, Sohn Uttar Sthavira (one of the royal monks) to Ashoka the Great came to Burma (Suvarnabhumi or Suvannabhumi) around 228 BC with other monks and sacred texts, including books. The Ari Buddhism era included the worship of Bodhisattas and nagas, and also was known for corrupt monks. King Anawrahta of Bagan was converted by Shin Arahan, a monk from Thaton to Theravada Buddhism. In 1057 AD, Anawrahta sent an army to conquer the Mon city of Thaton in order to obtain theTipitaka Buddhist canon. Mon culture, from that point, came to be largely assimilated into the Bamar culture based in Bagan. Despite attempts at reform, certain features of Ari Buddhism and traditional nat worship continued, such as reverence of Avalokiteśvara (Lawka nat), a Boddhisatta. Successive kings of Bagan continued to build large numbers of monuments, temples, and pagodas in honour of Buddhism. Burmese rule at Bagan continued until the invasion of the Mongols in 1287. The Shan, meanwhile, established themselves as rulers throughout the region now known as Burma. Thihathu, a Shan king, established rule in Bagan, by patronising and building many monasteries and pagodas. Bhikkus continued to be influential, particularly in Burmese literature and politics. The Mon kingdoms, often ruled by Shan chieftains, fostered Theravada Buddhism in the 14th century. Wareru, who became king of Mottama (a Mon city kingdom), patronised Buddhism, and established a code of law (Dhammathat) compiled by Buddhist monks. King Dhammazedi, formerly a Mon monk, established rule in the late 15th century at Innwa and unified the Sangha in Mon territories. He also standardised ordination of monks set out in the Kalyani Inscriptions. Dhammazedi moved the capital back to Hanthawaddy (Bago). His mother-in-law Queen Shin Sawbu of Pegu was also a great patron of Buddhism. She is credited for expanding and gilding the Shwedagon Pagoda giving her own weight in gold. The Bamar, who had fled to Taungoo before the invading Shan, established a kingdom there under the reigns of Tabinshwehti and Bayinnaung who conquered and unified most of modern Burma. These monarchs also embraced Mon culture and patronised Theravada Buddhism. http://en.wikipedia.org/wiki/Buddhism_in_Burma

အေမစု သုံးခြခရီးမိန္႔ခြန္း

အေမစု နမၼတီးေဟာေျပာပြဲ

အေမစုက်ဳိက္ေထာ္မိန္႔ခြန္း